“Knowing the boundaries of life and death, transcending the realm of semantic separation, and living in the realm of wisdom from speech and thought.
This refers to physical intelligence, yoga and seeing the Pope.” it means that we should clearly know that the relative views of birth and death, existence and so on are false, and we should leave these side views and go beyond the relative situation of language meaning root separation.
Then, we will naturally live in the original nature of the great wisdom with no language to speak and no thought to move.
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To leave the boundaries of birth and death is to leave the boundaries of life and death, existence and absence.
The opinions of birth and death, existence and non existence are all relative delusions.
They are just like a mirage, false and untrue, which is not in line with Chinese morality and morality, so they are edge views.
And we live in relative delusions all the time and everywhere, where we distinguish good from bad, right from wrong, long from short, and never leave the boundaries of life and death and existence.
For example, if you think that there is something when you are alive and nothing after you die, you will see it at the same time.
If we can know that all relative and existing are the shadow of vanity and do not pursue it, then we can reach the absolute sincerity of the original in the rest of the false heart.
Sincerity is Buddha’s nature.
It is not something, not nothing, not long, not short, not born, not destroyed, not good, not bad, not beautiful, not ugly…
Everything is not.
There is no difference in language, thinking and reasoning.
This is “beyond semantic separation”.
the boundary of semantic separation is the boundary of linguistic consciousness separation, which means that when we speak, the brain’s meaning root is constantly moving, so we are constantly divided between right and wrong, good and bad, and length, and the opposite view is blazing.
For example, some people speak while chanting Buddha: “Amitabha, how bad my daughter-in-law is; Amitabha, how good my daughter is.” This is the semantic boundary.
How can this work? If this can give birth to the Western Paradise, then more people will give birth to the Western Paradise.
We must cut off our infatuation and seeing at the same time.
We can’t stop thinking of Amitabha and Amitabha…
Our whole heart is Buddha, Buddha is my heart, my heart is Buddha, and we can live in the Western Paradise only when our hearts, Buddhism and Taoism are integrated.
Therefore, we should go beyond the realm of semantic separation and understand that these realms are false and can not be obtained.
Instead, we should not go with it or follow it, and put everything down again and again.
For example, Fanzhi held Datura flowers in both hands for the Buddha.
The Buddha enlightened him and said, “put it down.” Fanzhi put down the flower of one hand.
The Buddha said, “put it down.” Fanzhi put down the flower in his other hand.
The Buddha said again, “put it down.” After hearing this, Fanzhi quickly asked the Buddha, “I have put down the flowers in both hands.
What else can I put down without them?” The Buddha said, “I tell you to put down the outer six dust, the middle six knowledge and the inner six roots.
Put everything down.” That is, there is light at home and abroad, and nothing can be obtained.
After listening to it, Brahma realized it.
Therefore, we should go beyond the realm of semantic separation, put everything down, put it down again, let everything go, and naturally live in the realm of wisdom away from speech and thinking.
leaving words and thinking means transcending language and thinking.
The wisdom of language and thinking transcends the great wisdom of language and thinking.
If you go beyond the boundary of semantic separation, you will naturally live in this great wisdom and benefit infinitely.
it is very difficult to practice naturally all the time without any function.
We all have functional practice! Bodhisattvas from the beginning to seven places still have functional cultivation, and from eight places to ten places is non functional cultivation.
It is not easy for us ordinary people to achieve non functional cultivation at once.
Therefore, we should go from functional cultivation to non functional cultivation step by step.
what is a functional practice? Is to take care of yourself and take care of yourself from time to time.
When the thought moved, he immediately warned himself: “Hey, don’t move, I see you.” If you don’t feel it, you can’t see it.
You don’t know if you run thousands of miles with your idea! Therefore, we are always aware and illuminated, which is a functional practice; When it comes to the back, don’t feel it.
It shines naturally.
It naturally doesn’t waver.
It’s silent and often illuminated.
It’s useless cultivation; In the end, you can’t get silence or photos.
That’s the real home.
Only by doing this from time to time can we achieve functional cultivation without functional cultivation and can’t ascend to the sky step by step.
how to do this Kung Fu? We should always be aware that we should live in the great wisdom of “broken words and broken paths, and never mind” as the pope said.
When our heart stops moving, it will shine naturally and react very quickly; If your heart moves, stays and worries, your reaction will be very slow.
Because you are led away by the realm, the light of your heart is covered by the realm and cannot shine, so your reaction is slow.
If you can always live in an intelligent environment away from words and thoughts, you can’t get words, thoughts, and everything.
Naturally, you have a clear understanding, then all the magical powers will come.
You don’t do that.
You want a magic power? Not available, not available.
Every man is always worrying about and parting, worrying about gain and loss, so he is not at peace.
We practice the Tao in order to get rid of delusion, get rid of persistence and restore our natural brightness.
Our Buddha nature is like the sun.
The light is limitless, but it is covered by delusions.
It can not amplify the light and play the role of great God.
If the dark clouds disappear, the sun enlarges the light, leaves the delusion and persistence, and is complacent about the wonderful use of various magical powers.
The great sun Sutra says: “the Bodhisattva lives here to study.
After a long time of hard work, he will get rid of all obstacles and Samadhi.
If he gets this, he will live with all Buddhas and Bodhisattvas.
He should develop the five divine powers and obtain the infinite language sound dharoni..