Episode 13 Yoga Bodhisattva Precepts video Episode 13 Yoga Bodhisattva Precepts and yoga Bodhisattva Precepts, Shaoan monks and nuns are merciful, all mages, all residents, Amitabha（ Amitabha!) Please open page 24 of the handout
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Xin 2
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Sex crimes are not common
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This major is about the degree of discipline
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The body nature of keeping precepts is simply a kind of increasing shame, that is, through our in-depth thinking on the truth of karma and fruit, we truly believe that “good karma determines the reward of happiness, and sin karma determines the reward of pain”
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Based on such a confidence, we will strongly condemn and exclude sin, and we will also strongly praise the good music and good Dharma, In other words, when we really start to “respect the virtuous and good, and despise the violent and evil”, such a function of increasing shame arises, we establish that you live in the nature of keeping precepts
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The nature of keeping precepts puts forward two connotations in the yogi’s Earth theory: increasing shame
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From the perspective of self-interest, it is a kind of “although you do evil deeds, you can repent quickly.”
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When we are mortals, we occasionally have some mistakes in body, mouth and mind, but because of increasing shame, we will have a function of preventing non evil and stopping evil, and can repent and correct our mistakes immediately
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This is from the perspective of self-interest, we will have a kind of adjustment power
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The second is from the perspective of altruism, which means that we can not only adjust ourselves, but also educate all sentient beings skillfully and conveniently, so that all sentient beings can prevent non evil and stop evil
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This is a kind of receptive force of skillfulness and convenience
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Therefore, from the perspective of Mahayana, the element of self-interest shows an inner adjustment
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From the perspective of altruism, it is the acceptance of all sentient beings, which belongs to the species of peaceful living and keeping precepts
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There are seven sub disciplines in this discipline
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The first discipline belongs to learning precepts together with sound and hearing, that is, the Buddha formulated the cover precepts in the sound and hearing precepts, which are related to protecting others
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In order to protect the good roots of all living beings, the Buddha formulated the beautiful majesty of sound and hearing people in the sound and hearing precepts, so that all living beings “have faith, and those who have faith make life grow”, In the so-called part of protecting the world, ridiculing and hating precepts, Bodhisattvas must learn from the sound and smell people, which is the connotation of the previous subject
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The second subject is “learning precepts without sharing with sound and news”
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This part is divided into two subjects
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The first is “non sharing in confession”, which is the reason why Bodhisattva has interests for all sentient beings
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In the mantle and even treasures, he should not learn from sound and news, because sound and news people are at peace with centrifugation in their hearts
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Therefore, his view on things is to do less, do less and hope less
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He is tantamount to being nosy; Bodhisattvas should have a wide range of conveniences to live in the Bodhi Heart
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Therefore, they should accumulate alms and property for altruistic cause in the cause of altruism
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Therefore, there is no common sound and smell to practice
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Xin 2
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There is no common ren1 in sexual crimes
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It is always clear that there is no common cause
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Now it is the second division of sexual crimes in “learning precepts with sound and hearing”
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Sexual sin refers to the killing of theft and adultery
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Why is it called sexual sin? Because its body nature is evil Dharma and does not have to wait for the Buddha’s precepts, its body nature is evil Dharma, so it is called sexual sin
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In this place, some people learn from different sources
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That is to say, there is an opening in the special karma of Bodhisattva Precepts
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We are divided into two branches
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First, we look at Renyi and always know whether there is a common karma
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First, we explain why we don’t learn from each other in this situation, and explain its karma and reasons
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Well, let’s look at the precepts: if all Bodhisattvas live in the Bodhisattva’s net precepts, good power and convenience, for altruism, they are less divided among various sexual crimes
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Therefore, they have no violations in the Bodhisattva Precepts and have more merits and virtues
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A Bodhisattva who lives in the pure commandment instrument is equal to that he lives in the Bodhisattva’s nature
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His heart is full of Bodhi Heart and positive knowledge
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There are two conditions for the reason of opening the edge: first, from his inner pleasure, he has good power, convenience and altruism
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First, it is for altruism, that is to say, the reason why he will open his fate to kill, steal and commit adultery is entirely for the sake of benefiting all sentient beings, not for indulgence or meeting personal desires
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Therefore, his motivation must be entirely for the sake of interest and affection
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This is the first condition
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The second convenience of good power is altruism, so it is compassion
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The convenience of good power depends on wisdom
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You must observe the cause of things through a very calm wisdom observation in the whole event
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In other words, in fact, you have no choice but to do so
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You can’t benefit all sentient beings
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This is the only reason for the karma of all sentient beings
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Although we are today for altruism, we also decided not to be impulsive
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Therefore, when making this ring, the Buddha specially explained that you must not only be altruistic, but also live in good power and convenience
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Your karma in the whole thing and the karma of all sentient beings is through a very calm observation, in which you almost have no choice
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After the inner happiness through your wisdom and compassion, there is another condition called external situation
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What kind of situation This refers to the external environment
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This kind of sexual crime refers to the seven bodies and mouths that kill, steal and commit adultery
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Among them, there is the so-called less current
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What is less current? Master aoyi explained that it happened occasionally under a very special situation
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In other words, the opening of this sexual sin is not a common law, but under a very special situation, which has the cause of benefiting all sentient beings
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The Bodhisattva kills, steals, and commits adultery for the sake of wisdom and compassion
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Therefore, the current situation of this place is an occasional special situation
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In such an inner pleasure, it depends on good power and convenience for altruism
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Therefore, in the current situation of external circumstances, under such a sufficient cause, the Bodhisattva creates the so-called seven body and mouth branches of killing, stealing, adultery and delusion, which not only does not violate, but also produces many merits and virtues
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The conditions for the opening of this place, the so-called good power and convenience, are altruistic
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Therefore, Goodall’s interpretation has three differences
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This place is provided for your reference
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In the first view, the Taoist xuanlu ancestor believes that the sexual sin of the seven branches of the body and mouth can only pass through the Bodhisattva above the Dharma body and the Bodhisattva at the beginning of the earth
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The Dharma body Bodhisattva proves the truth of our emptiness and emptiness
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Everything he does is pure and convenient
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Therefore, the Taoist xuanlu ancestor believes that “the sexual sin is only limited to the Bodhisattva above the beginning of the earth”
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The second statement, master fazang said: as long as the first living Bodhisattva who lives in the truth of my emptiness, he can prove my emptiness
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A person without me and self-consciousness will have no trouble and selfish desires, and he can truly do things that benefit all sentient beings
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Therefore, master fazang thought that “the first living Bodhisattva who proves my emptiness is OK”
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This is the second statement
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In the third view, master aoyi believed that “such a situation is accessible to ordinary people and saints”
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Master Zhuan Yi said: Although he is an ordinary man, he relies on good power and convenience in his heart, for the sake of altruism, and there are a few points in the current situation under a special situation
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This can also be included in the open edge
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However, master Kuan Yi emphasized in this place: that is to say, this situation is not what we pursue on our own initiative, but a sense of shame that Bodhisattva is in front of us
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Bodhisattva relies on good power and convenience to benefit others
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Occasionally, he does it without thinking of merit, but he does it entirely with a sense of shame
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In this way, Bodhisattva Precepts are not violated, and he produces many merits
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Why does this place have many merits without violation? This place talks about the so-called industry, a problem of industry, the judgment of industry
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In the yogi’s Earth theory, it is said that this karma has three connotations: the first is Yile, the second is Jiaxing, and the third is after all.
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