In the Fifty eighth Photographic Decision of the Yogi’s Theory Volume, there are three places to look for and serve, just as the five consciousness bodies have been said to make corresponding decisions.
I should say that Youxun has waited for three places to decide.
Why Yanmo was named Dharma King.
In order to damage all sentient beings.
In order to benefit all living beings.
If it damages all living beings.
His name is Dharma King.
It should not be reasonable.
If we can help all living beings.
It should be said that the clouds are not good.
The answer is that you can spare the benefits without harming them.
Why.
If all living beings cling to the king.
So that the memory of the past will become a similar body.
A statement.
You should accept the results of your own work.
Therefore, all sentient beings have their own knowledge, their own work and their own fruits.
It is convenient for Yan Mo messenger to increase the karma of all living beings.
Just like change is not for all beings.
A mind free from hatred and hatred.
This is why I feel that Luo Jia.
New businesses do not accumulate.
Therefore, the karma has completely escaped from Luojiaqu.
That is why Yan Mo can help all living beings.
His name is Dharma King.
If all sentient beings are living the one who remembers his destiny.
The Dharma King Yanmo did not teach.
If there is a life that does not remember fate.
The king taught.
There are three kinds of Patjaros who were born to Naroka.
Do not remember fate.
He is a fool.
That is to say, the living side cannot understand the observation.
Follow all evils.
Bipolar escape.
That is to say, the person who receives desires increases in all desires, and is unable to understand and observe.
Follow all evils.
Three extreme evil views.
That is to say, all slanders, evil opinions and incomprehensible observations are achieved.
Follow all evils.
Because he can’t naturally remember, it makes him remember.
The sea water is alkaline for the second time.
Life is a blessing for all living beings.
2.
All living beings on land are not blessed.
So what.
Water and alkali are not involved.
The living creatures are infinitely fine, and all living creatures are not harmed.
And various treasures in the sea are available.
Because of the water and alkali, it is difficult for all living beings on land to make a choice again and again.
I should say now.
As I said before, worries are mixed with meanings.
When we know that this trouble is made up of five aspects.
What a five.
1.
Self nature.
The difference between the two natures results.
The three dyes are different from each other.
The four mysteries are different.
5.
To treat the differences.
What is the nature of the cloud.
There are two kinds.
Sexual worries at first sight.
Second, non sexual worries.
What is the difference between cloud and nature.
There are ten kinds.
See the five differences of sexual worries.
There are also five types of non sexual persons.
The total ten are called the self nature differences of worry.
See sex five.
It’s called Sakya Yajian.
While holding opinions.
Evil views.
See.
Abstain from prohibition.
The five aspects of invisibility.
It means greed.
Fake.
Slow.
Wuming.
Doubt.
Sawer of Sakya.
In the five, I took the heart to hold the power to see me.
My name is Sakya.
There are two kinds.
Both are born.
2.
Starting separately.
All born.
All fools and animals are alive.
Separately.
Those who start to see while others are equal.
Take Yun Sakya from five places to see the reason of increasing strength.
The heart clings to gain see me break often.
The name is the same as the opinion.
The common side of the camera is the person who holds the view.
It is said that 62 people can see interest in it.
Take into account the previous various common theories and one common theory.
As well as all thoughts and non thoughts, non thoughts and non thoughts.
Broken view of the side of the subject.
It is said that all Shamens are like Brahmans who judge seven things.
This side sees only the separation from the non innate.
The only exception is that this past generation has come to string one practice, one side by side, and so on.
If there is difference, if there is no difference.
For example, local divisions have been widely separated.
The evil doer.
Everything turns upside down when we know something.
They are both famous and evil.
When we know that there are two kinds.
One gain.
Both losses and deductions.
Zajaya.
While holding opinions.
See.
Abstain from prohibition.
This four see wait for everything.
They are all named Gain Evil Views.
A slander is a slander that results in bad news.
Heart clinging gains all seeing.
All names can reduce evil opinions.
There is neither charity nor sacrifice.
It’s a slander.
There is no good deed or evil deed.
It’s slander.
There are no good deeds, bad deeds, karmic fruits and strange ripeness.
It is a slander.
Without father and mother, there is no love.
There is no real Arahant in the world whose leakage will last forever.
Even widely.
Such is the name of all bad facts.
Again, this evil view refers to the previous theories of non causation.
Borderless theory.
Immortality and chaos.
And the theory of Nirvana in the future.
All Shamens are Brahmans.
When you know that this is Sakya’s vision, it is fundamental.
Sixty two see three see.
It refers to the common perception of all sides.
The view of all sides and all evils captured by the broken view.
See the acquirer.
See the interests of the sixty-two.
One by one, it is better to be the best.
When power takes hold, words begin.
This is the only truth.
From this, we can get pure liberation.
He is a famous scholar and a abstainer.
That is to say, take whatever you receive.
See the family members and follow the law.
If you abstain, if you are confined to the disciplines you have received.
It is better to win by false plan.
When power takes hold, words begin.
This is the only truth.
Therefore, abstinence can lead to a pure liberation.
He is a person who abstains from corruption.
That is to say, it can detain the mind.
There are four kinds.
It means those who see lust, lust and colorless.
It means that it can damage what the mind does.
There are four kinds.
That is to say, it is to the detriment of others.
See that he has feelings.
As far as one loves, one will not forgive the other.
Do what you don’t like to do.
All those who are angry and slow.
It means to make the mind lift what the mind does.
There are four kinds.
It is based on various opinions.
To all sentient beings.
To be used.
There is a place behind them.
There are two kinds of slowness.
A confusion is slow.
2.
Slow down without confusion.
He who is slow in dealing with others.
Three slow categories.
As previously said.
Those who are slow in getting things done.
That is to say, the great people of great wealth, great clans and great disciples are now holding high their hearts.
Those who are slow behind.
It is up to me whether there is something.
It is widely said that even I should wait and wait.
If you can’t move the drama theory, it is created in all kinds of fun.
Now I turn my heart forward and lift it up.
Don’t disturb the slow.
That is to say, you will win if you plan badly.
He was born in waiting.
He who confuses the slow.
It means the remaining six are slow.
It is also called rich and happy by using cheap and inferior assets.
Fame confuses slowly.
If you use the wonderful resources, you will be called rich and happy.
Fame is slow without confusion.
It is also said that there is victory after evil deeds.
Fame confuses slowly.
If the right line is followed by victory.
The name does not confuse the slow but not the clear.
It means that true awareness can cover what the mind does.
There are four kinds.
There is no solution to folly.
Second, let loose and foolish.
3.
Stain foolishness.
Fourth, do not pollute fools.
If you do not see, smell, know, know, know, know, know, know, and have no wisdom.
No name can explain foolishness.
If in seeing, hearing, knowing, knowing and righteousness.
Losing all thoughts without wisdom.
Fame is easy and foolish.
To invert the mind is all unwise.
Fame defiles folly.
Do not invert all unwillingness.
Fame does not stain fools.
There are always two kinds of ignorance.
One worry is corresponding to ignorance.
2.
Being independent and ignorant.
It is not without foolishness that all doubts arise..
