Siva Yoga – Daily Reading

Yoga distinguishes the three components of consciousness (citta).

They are manas, ahamkara and buddhi.

As mentioned earlier, the mind constitutes the outermost layer of consciousness.

The heart is characterized by uncertainty, instability, and inability to make effective choices.

The mind cannot distinguish between good and bad, between right and wrong, or between good and evil.

Discrimination is the duty of intelligence.

Intelligence constitutes the inner layer of consciousness, and the ego is in the inner layer of consciousness.

The literal meaning of ahamkara is “I look”, which represents our personality and pretends to be the true Self.

It is the part of our consciousness that pursues temptations.

The activity of any layer of consciousness will cause the expansion of this layer itself and the contraction of the other two layers.

Yoga describes the relationship and proportion of these three parts, and explains how they react when encountering the outside world.

Of course, they react all the time.

Yoga points out how we usually respond to the external world by forming a deep-rooted behavior pattern, which is doomed to endlessly repeat the same events, although on the surface, the form and combination of each event are different.

Anyone can draw this conclusion by turning over history or listening to disasters and wars in the news.

Can’t mankind ever learn a lesson? We asked angrily.

The so-called historical change is nothing more than turning stones and sticks into swords, guns and nuclear weapons when killing.

This change is not real change, let alone evolution.

What remains unchanged is killing.

The change of killing means is only the result of technological innovation or “smart people are mistaken for smart people”.

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