“Bhagavad also established the music of thought, reception, and destruction as the first of music.
This is not the music of reception.” Buddha an established a name, called “thinking, receiving and destroying music”, which is the most unique of all music, called the first music.
The yogi’s synopsis of the earth explains, “thinking, receiving, and destroying music depend on the music, and those who do not receive music are called entering the nirvana.
Although the six senses are extinguished, there is nirvana, and living in the body is called the nirvana.
It is also called the nirvana, and living in the body, and taking care of all the worries and obstacles, so it is called the nirvana.
In the other five music, this is called the nirvana, not the number of music.” “Thinking, receiving, and destroying happiness” refers to the happiness in the process of destruction based on “living happiness”.
This kind of music does not refer to the feeling of happiness.
“Living happily” is explained from three aspects: one is to extinguish and dwell in the body, the other is to rest on all the worries and obstacles, and the third is to stop enjoying music and live in silence.
“Zhu le” means that the six senses have been destroyed.
Without the six senses, there will be no mental Dharma, but the body is still in silence.
Without knowledge, one can still be determined.
This realm is really subtle and unspeakable.
The body here should be a proxy, not referring to the color body, but referring to the saint body, which is invisible, but also tangible, and changes from the heart.
This explanation of the body is my own understanding, for reference only.
In the process of annihilation, the sage can rest from all worries, no need to think carefully, no need to distinguish the realm, that is, there is no delusion and persistence.
Some are like Wuxiang, but they are different from the Wuxiang of the outside world.
There is no thinking.
It is evil knowing and evil seeing.
This is not evil knowing and evil seeing.
In the silence of the saints, there is no all kinds of heaviness, no all kinds of troubles, and all these obstacles are eliminated.
Besides, the joy of the five desires was cut off, and they lived in silence.
According to the explanation in the book of PI Xun Ji, “it is said that all saints have obtained a place where they do not want to be, and they want to live in silence for a while.
They have never wanted to be where they do not want to be.
When they want to be where they are, they will strive for progress.
When they are motivated, they will not get what they want.
Therefore, their mind will be destroyed but will not turn.
This is the name of” want to be destroyed and determined “.
In this determination, they will live in silence.
They will establish the first place according to silence and quiet music.
It is not said that they will be happy and will not turn.” When the saint has already proved that he has no thought, no thought, or has been born in the heaven, he wants to live in silence for a while and go further.
At this time, it is found that there is no boundary for the upward movement.
Without the boundary, the mind and Dharma can not be born, and the knowledge of nature will not be born.
At this time, the realm of determination is called “want to be destroyed and determined”.
In this setting, there is great silence.
This silent music is called the first music.
It doesn’t mean the feeling of pleasure.
At this time, the pleasure of the five desires has been cut off.
In master Miaojing’s explanation, it was mentioned that master zongkaba explained that the truth of entering the middle is like Samadhi.
Bodhisattvas of the ten places need the sixth place before they can begin to enter extinction and determination.
“He also said that there are three kinds of music: desire to be free from greed, anger and delusion.
These three kinds of music can only be obtained from the world without leakage.
Therefore, this music is called Changle and photography without leakage.” According to the notes of PI Xun, “the desire to speak is the desire to worry.
The desire to leave greed, anger and delusion, which never corresponds, is called the desire to leave.
The wait for words, which take my own view, and I am slow.
This delusion captures, so there is no saying.
All troubles are always captured in three, that is, greed, anger and delusion.
Forever leaving this, there are three pleasures.
If it is three pleasures, it is separated from five impermanence, so it is called Changle.
The five impermanence means that the actions are impermanent, non permanent, non insurmountable, and bad Dharma.” There are also three kinds of happiness, i.e.
leaving greed, hatred and delusion.
The worries of greed, hatred and delusion are no longer active.
“Wait” means I see, I am slow, “desire” means the desire to worry.
Here, all the troubles are summed up as three kinds of greed, anger and ignorance.
The three kinds of happiness are called three pleasures.
These three kinds of music are far away from the five impermanence, so they are called Changle.
Five impermanence refers to the current impermanence, non constancy, non permanence, non insurability, and deterioration of law.
The concept of five impermanence is explained in Volume 86 of this treatise, “There are five ways to practice impermanence and practice impermanence.
They are called impermanence, non constancy, non permanence, non insurability, and deterioration of Dharma.
In this process, the moment is bad, so impermanence.
The self is limited in life and non permanence.
After a foreign disaster, it is decided that there is no reason to live, not for a long time.
If the life is not full, it will be bad.
It is not time to die, so it is not insurable.
Even when you live, you will be restless and happy in the middle of it, so the Dharma will deteriorate.” This is the way to practice the impermanence of all the lines.
Impermanence means that the self on which you depend is constantly deteriorating in one moment.
Non constancy refers to the self on which it depends.
Its life span is limited and will not exist forever.
Non permanence means that the self on which one depends will be damaged by the outer edge, and there will be birth, old age, illness and death.
It will not always be in the state of birth.
Non insurability means that the dependent self will die out of time when it is damaged by the outer edge, but it will die before its life span is exhausted.
Deterioration of Dharma refers to the self on which we depend.
When we are alive, the happiness we get is changed, accompanied by bitterness and happiness.
After all, it is still bad.
These three kinds of happiness are in addition to three kinds of troubles, and the three kinds of troubles here represent all the troubles.
All troubles are eliminated, that is, the realm of no leakage.
Only when you are above arhat can you have this kind of music.
Arhat is also known as killing thieves, killing trouble thieves.
There are no thieves to kill here.
All troubles are gone.
Therefore, these three kinds of music belong to the world without leakage, the world of inaction and purity, and the boundary without leakage…