Tianxin infinite intelligence by meherbaba episode 11 the relationship between four Yoga Bhakti Yoga the relationship between four yoga through Bhakti Yoga, the heart loses consciousness of the body and the universe.
In this yoga, the infinite delusion (jiva) thinks that he is different from the infinite intelligence (palomatma), so he respects it and focuses on it.
And lose the consciousness of the body and the universe according to the proportion of focus on palomatma.
The more the heart loves palomatma, the more it focuses on it, and the more unconscious it is to the body and the universe.
When the maximum degree of concentration is reached, that is, the complete loss of consciousness of the body and the universe, the heart becomes one with paroma.
In other words, jiva becomes Shiva, and the worshipper and the worshipped are one.
The same infinite intelligence is jiva in delusion, Shiva in real thought, and Paloma in non thought.
Jiva became Shiva through bhakti (faith and love) to palomatma.
Therefore, bhakti means that the heart turns from the body and the universe to the greater self, palomatama, infinite intelligence.
That is to lose the body and cosmic consciousness and obtain the consciousness of palomatma or greater self.
When the infinite mind experiences the universe, it is aware of its fine and turbid body, as well as the fine and turbid universe, that is, it has false consciousness.
This delusion refers to the consciousness (awareness) of the body and the universe.
When the mind loses its consciousness of the body and the universe, it obtains its consciousness of the greater self.
As Kabir said, “only those who give up their body and self can get Narayan.” The consciousness of the body and the universe means low-level consciousness, and the consciousness of the greater self means high-level consciousness.
To reach the summit of higher consciousness from lower consciousness, the mind must go through seven stages.
The purpose of Bhakti Yoga is to raise the heart from low level to high level consciousness.
How is this done? Instead of letting the mind dwell on thoughts, desires and actions about the body and the universe, let it focus on the thought of God (Kuda).
The more it is – by turning to the greater self – away from the thought of the body and the universe, the more it is detached from the experience of the universe with the body.
The more you immerse yourself in the miss of Kuda (actually a person’s true self), the more you move forward on the road from low-level consciousness to high-level consciousness.
But only when missing, bhakti and concentration are sincere and heartfelt can thoughts about the body and the universe be forgotten.
Only by forgetting the thoughts of the body and the universe can the heart focus on the miss of Kuda and embark on the road to higher consciousness.
When the consciousness of the body is lost, the consciousness of the universe is naturally lost, because the experience of the universe can only be carried out through the body.
Only by losing this delusional consciousness can the mind acquire the consciousness of the greater self.
It is karma that makes the mind aware of its body and the universe, and it is karma that makes the body experience the universe.
Therefore, if the mind wants to realize the greater self, it must lose its consciousness of the body and the universe, that is, karma must disappear.
As previously explained, the disappearance of karma can be achieved through Jimo and zen yoga.
In Bhakti Yoga, the mind becomes conscious of the greater self, unconscious of the body and the universe, and it is not karma that disappears first.
Reach the highest point of bhakti, obtain unity, and the karma disappears completely.
In all four yoga, karma is gradually disappearing.
But in Jimo and zen yoga, the heart moves towards unity with the gradual disappearance of karma; In bhakti and Luojia yoga, karma gradually disappears according to the progress of the heart.
In Jimo yoga and zen yoga, the unconscious compliance of the body and the universe with karma is reduced and weakened in the conscious state; In Bhakti Yoga and Luojia yoga, the reduction and weakening of karma follows the unconscious of the body and the universe.
Therefore, in bhakti and Luojia yoga, the process is not like in Zen and exhaustive yoga.
It lies in the elimination of karma, but in the gradual reduction of karma (according to the proportion of the heart moving towards the greater self), and finally (because the heart turns from the body and universe to God or the greater self) disappears completely.
In Luojia yoga, the mind correspondingly stops or stops thinking through a specific process, and becomes conscious of the greater self and unconscious of the body and the universe.
Karma does not disappear first.
When the highest state of concentration is reached through this yoga, that is, the state of Nirvana Kapa rather than the state of samadhi in yoga, the karma disappears completely.
In this way, the heart tries to get rid of karma and gain the consciousness of the greater self in exhaustive yoga and zen yoga; In Luojia yoga and Bhakti Yoga, the mind tries to gain awareness of the greater self by stopping thinking (Luojia yoga) or by changing its ideological orientation or attitude (Bhakti Yoga).
The common purpose of these four yoga is to stop the mind in the ideological and conscious waking state, that is, to turn the vanity of infinite thought into reality and completely eliminate karma in the conscious state.
It is karma that makes the mind delusional, allows it to think finely and coarsely in a conscious state, and allows it to experience the universe rather than the greater self.
Yoga is to stop the thought and karma, not to get rid of it.
Luojia yoga is to make the heart try to stop delusion in the conscious state of mind (so that karma can be eliminated by itself).
Bhakti Yoga is to turn the mind from the mind, body and universe to the greater self, and eliminate its delusion in the state of mind.
To let the mind stop thinking in a conscious state means to let the mind think about itself rather than the body and the universe.
This is the goal of four yoga.
Jiemo and zen yoga are through the direct elimination of karma; Luojia yoga is to stop thinking in a conscious state and indirectly eliminate karma through the process of concentration; Bhakti Yoga indirectly eliminates karma by changing delusions into reality in the state of mind (because it is karma that gives vanity to thought, and karma makes the conscious mind imagine and understand the universe).
The meaning of greater self enlightenment is to completely eliminate karma in a conscious state.
In Jimo and zen yoga, the heart advances to what extent the karma is reduced; When the karma is finally exhausted, the heart (jiva) is one with the soul (Shiva)..
