▌ course introduction Yoga originated in India and created India.
It can be said that a history of the development of Indian culture is a history of the development of Yoga culture.
In the eyes of most people, yoga represents difficult movements and postures and various breathing methods.
As everyone knows, this is only the most superficial and superficial side of yoga.
In fact, yoga is one of the highest achievements of human exploration of life, the crystallization of human civilization and a broad and profound life practice science contributed by Oriental people to the world.
Learning yoga can not only enable us to achieve physical and mental health, but more importantly, it can also cultivate and sublimate our body and mind, free us from the difficulties and troubles of the times, society and life, fully understand the truth of life and obtain the ultimate happiness and freedom of life.
Among many yoga schools, crown yoga is undoubtedly the most able to embody and undertake this feature and mission of yoga.
Crown yoga is the oldest Yoga school in India.
Its history can be traced back to the beginning of Indian civilization.
There are relevant records in two ancient yoga basic scriptures in India – “Bhagavad Gita” and “Yoga Sutra”.
It can be said that crown yoga is the source of yoga in India and the root of all yoga.
Various yoga genres in later generations, such as hatha yoga, Kundalini Yoga, behavior (karma) Yoga, eight step (victory king) Yoga, love yoga and knowledge yoga, have formed their own unique practice systems due to the connotation and essence of some aspects of crown yoga.
Therefore, crown yoga is known as “the crown of yoga” and “the supreme of yoga”.
Compared with other genres of yoga, crown yoga does not practice difficult postures and movements.
At the beginning, it practices around Qi and mind.
Crown Yoga completely preserves and connects the essence of ancient yoga culture – the meaning and practice of “correspondence” of life.
At the same time, crown yoga is also compatible with all genres and types of yoga.
Anyone can learn crown yoga at any time.
However, for thousands of years, crown yoga has disappeared during its spread and is considered to have been lost by the world.
In contemporary times, after the long-term research and practice of the famous scholar Mr.
Pan Lin, crown yoga can return to the world.
Therefore, we have the opportunity to approach this broad and profound knowledge.
As a knowledge with a long history, clear inheritance and constantly verified by countless yoga practitioners, crown yoga’s unique and profound yoga philosophy and body and mind view is undoubtedly a shortcut for contemporary people to quickly understand and understand the truth of life.
One of the core tenets of crown yoga is to pass on the truth from the heart.
Heart to heart transmission means that teachers and students impart knowledge, wisdom, experience and other most basic and important things in life to students through heart to heart and heart to heart.
Xinchuan can let students quickly enter the advanced stage of yoga.
Heart pass (the method of taking the fruit as the cause) is not only the three root universal quilt, but also can greatly shorten the time of practice and ensure the safety, efficiency, thoroughness, comprehensiveness and stability of practice to the greatest extent.
In order to let more people have access to this ancient and pure life practice, we made a video of Mr.
Pan Lin’s precious teaching of crown yoga in July 2016, which was widely disseminated.
Introduction to Mr.
Pan Lin, Mr.
Pan Lin, from Dingyuan, Anhui Province, master of philosophy, President of Oriental Life Research Institute, famous empirical scholar, life scientist and contemporary thinker who has made profound contributions to life science.
His main works include “no lock at home”, “crown yoga”, “broad sense of University”, “appreciating the moon on the other side”, “direct interpretation of the Yoga Sutra”, “heart to heart”, “direct to the truth of life”, “the heart of the golden mean” and so on.
Some books have been translated into many languages and published abroad, and nearly 100 academic papers of various kinds have been written.
▌ teaching features 1 “De three modernizations”.
Mr.
Pan Lin always adheres to “de three modernizations” in teaching classics, that is, de religiosity, de mystification and de vulgarization.
Use “de three modernizations” to peel the sages’ knowledge from the dust of history, clean the dirt and wash the dust, highlight the sages’ wisdom, reproduce the sages’ atmosphere, and use straightforward language to indicate the direction of civilization and present the origin of wisdom to the world.
Due to historical reasons, Sinology has been hidden and mixed in the major religious schools dominated by Confucianism, Buddhism and Taoism, mystics, various witchcraft and superstition.
Therefore, many people mix Sinology with religious beliefs, superstitions and mysteries, use the supreme Oriental wisdom to protect their promotion and wealth, draw lots to gossip, and vulgarize Sinology, and “de three modernizations” is the only way to get Sinology straight.
2.
Teach classics and restore the truth.
Mr.
Pan Lin respects sages, reveres sages, adheres to academic conscience, cultural conscience and historical conscience, always adheres to teaching pure original scriptures, adheres to restoring the true meaning of each school’s thoughts, and inherits sages in a good, non leaky and non distorted way, so as to live the realm of sages and sages.
Scholars who deviate from the true meaning of classics usually interpret and deconstruct classics from their own position, so as to achieve the purpose of “for my use” with consumer culture.
In order to cater to the audience, some scholars often choose and dismember the classics at will, blindly learn from the world, flatter the vulgar and flatter the public, and only teach some words, knowledge and concepts, which is difficult to inherit the life realm of sages.
Mr.
Wang’s lecture swam against the trend of learning from Quxue and Ashi, restored the real Buddhist theory, the real realm of Lao Zhuang and the real thought of Confucius and Mencius, guided the public to return to the classics and reached the depths of the lives of sages.
3.
There is literature and dedication.
The Scriptures and classics preserved in history are “Literature”, while those who are proficient in classics and present them vividly and concretely (Live) are “dedication”, which is generally called “Literature”.
“Wen” is the “offering” of the past, and “offering” is the living “Wen”.
Since his youth, Mr.
Pan Lin has been practicing hard for a long time and practicing the knowledge of sages.
Therefore, his lectures are opposed to learning without practice, being unreasonable and talking without reality..
