In the sixty-third part of the yogi’s treatise, there are five kinds of phasing violations in two of the three parts of the samurai.
A broken criminal is forbidden.
Second, there is no time to add lines.
Three no more serious.
Four have sunk.
5.
His annoyance.
There are three ways to stay away.
A place to live is far away.
Second, stay away.
Three smells are far away from the heart of the second time.
Slightly five kinds of holding are contrary to gross negligence.
Be able to fix obstacles.
A fit of anger.
Two slow.
Three desires and greed.
See Sakya.
Five can’t bear it.
There are five thick Samadhi faces.
Live by this obstacle.
That’s why it’s a gross mistake.
What are the five phases of clouds.
One is happy when he gets the right resources.
Both are fond of pursuing all good laws.
3.
Have no concern for personal wealth.
Fourth, in life and death, and in nirvana, the most important fault is merit.
Fifth, we should endure and work hard.
Those who are angry in this.
It is said to be angry.
If you go to his home, you may not be able to raise money or get less.
Either cheating or late or disrespectful.
This led to frown and indignation.
From then on.
Reproductive and harmful thoughts are often followed.
Therefore, Samadhi cannot be born before it is born.
Assume that he has survived and retired.
He who speaks slowly.
It is said to be slow.
Slow down.
No respect is born for nature and law.
Yu Zhushi respects Fukuda.
You can’t always be humble in body and mind and ask for advice about what is good and what is not.
He does not diligently seek all good laws.
This can not solve the cause of Samadhi righteousness.
From then on, the cause of fate initiated the corresponding ponder and followed the search.
That is why he was not born before.
He who is greedy for words.
It is said to be greedy.
Many love dyes.
Deeply attached to personal wealth.
Therefore, there are many distractions in the five wonderful desires.
From then on, the reason is to think about the family.
Homeland thinkers look forward to thinking accordingly.
You can serve as much as you want.
That is why he was not born before.
It can be treated as the opposite.
It should be noted that there are slightly three phases.
It is called fecal filth.
Those flow phases.
Can depend on the difference.
Sakya Yasee.
That is to say that you will meet the world’s law when you see and subdue karma.
He painted Gao Xin’s lower Qi.
If you want to give up, you will live for the opposite.
That is to say, the law of the other world.
My dear constant current is drowning.
If you want to give up, you will live for the opposite.
It is also the vexation caused by the improper thinking of the world law.
If you want to give up, you will live for the opposite.
That is, at the time of the pursuit of the law of the other world.
Forced by various disturbances.
If you want to give up, you will live for the opposite.
That is to say, see the cause from that person.
Constantly adhere to the impermanence of the world law.
It is because of the reason that we are driven by sorrow and sorrow.
If you want to give up, you will live for the opposite.
Again, that is, he wants to remove the dirt from the earth.
Work hard to do good.
There is no joy in doing things there.
I want to give up here.
He lived for his own sake.
For example, to remove dirt from the ground.
To send all the filth on the earth, we should know.
For this reason, it is heart.
I should take the view of nirvana of life and death, and the view of great mistakes outweighs the view of merit and virtue.
It will be reversed.
From this reason, the Samadhi was acquired first.
However, Samadhi is better than Samadhi at the present time.
You can’t survive.
Can’t bear ninjas.
That’s why I can’t bear it.
Although we have obtained the Holy Truth, the present view is better than Samadhi.
Can’t bear the pain of mosquitoes and flies.
If you leave Canada, you will be slack.
Because of this, it cannot be born at all.
If the restoration has survived, it will be returned.
The first three mistakes can be the first three obstacles.
The next mistake is to observe the Samadhi barrier.
The latter fault is to enter the fundamental Samadhi barrier.
There are differences.
It is said that there are eight reasons for abandoning nearby disciples.
Stained by other miscellaneous stains.
Because of the pollution, he abandoned the nearby disciple.
Arhats who are not without troubles are always good at remembering such things.
What is cloud eight.
It is said that nature is disgusting to the disciples living nearby.
Only want to be respected.
If you want to be respectful.
The same is true for people who want to benefit.
Many of the disciples who live nearby have ruined their behavior.
It also reduces the benefits of the nearby disciples.
Then there is need and need not.
Professor Yu Zengshengjie could not bear to bend.
Professor Yu Zengsheng and Huizhu can’t bear to bend.
All the troubles in the camp.
Can’t bear it.
The number of times that we have dragged south and the number of branches we have managed to establish are far away from the difference between the branches of the bitter and the scattered.
For what reason, the only thing that can be said is that the four meditations do not increase or decrease.
The answer is that energy is more bitter than pleasure.
So what.
From the initial consideration to the fourth.
Gradually surpass the bitter and happy side.
What is the name of the cloud.
There are five kinds of appellations.
One is greedy.
Second, desire to clone.
Three kinds of thoughts.
The three are suffering.
Four people violate the precepts.
The five are scattered.
What is the second rule of meditation.
There are also five kinds.
At the beginning, I was greedy.
2.
Seek service.
Three bitter.
Four out.
5.
Determine the inferiority.
What is the third rule of meditation.
There are four kinds of appellations.
First, second, be greedy.
Two happy.
3.
Be enthusiastic.
4.
Determine the inferiority.
What is the fourth rule of meditation.
There are five kinds of appellations.
1.
Income and interest.
Second, the third is greed.
Sanle.
4.
Enlighten with music.
Fifth, how many are there in the initial meditation after determining the inferiority.
There are five answers.
What is five.
One search.
Second, serve.
Three happy.
Four music.
Five minds and one environment.
How many are there in the second meditation.
There are four answers.
What is four.
One is equal to the other.
Two happy.
Sanle.
Four minds and one state of mind ask what is the internal and external purification method.
Answering is knowing and giving is self-nature.
How many are there in the third meditation.
There are five answers.
What is five.
One thought.
2.
Zhengzhi.
Rounding.
Four music.
Five minds and one environment.
How many are the fourth meditation.
There are four answers.
What is four.
A clean house.
Second, the mind is pure.
Three is neither bitter nor happy.
Four minds and one environment.
At the beginning, think carefully and give up.
It was triggered by seeking the door.
Yes, it is, but it is not announced.
The second consideration is that the performance has operation.
It is bound by enthusiasm and worries.
Therefore, the internal net name is displayed.
The third is that the mind of meditation has been far away from the cause of worry.
That’s why we say that he likes to be greedy.
At the beginning of the quiet consideration, we have to leave desire and greed, so we have to leave joy and greed.
The second is to think carefully about seeking for greed, so it is not to be greedy.
The fourth meditation is the most pure.
Therefore, we should know that all meditation will change with each other, as we should ask what is the reason for the establishment of such five branches and four branches.
Answer: The residence depends on the reason.
Living in Rao is beneficial.
Live in nature.
There are differences.
That is because of thinking.
The reason for the use.
It is the reason why we cannot separate from each other.
There are differences.
That’s why Rao Yi depends.
Increase the reason for your mind.
Increase the reason for wisdom.
There are differences.
It is called Duizhi Sanzaran’s residence Duizhi.
What is the name of Yunhe’s Sanzaran’s residence.
Once stained.
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