Yogi’s theory of earth: the first two sections talk about the differences of twelve dharmas, which are intended to help us sort out the external information input and the resulting internal activities.
From a small point of view, it can help us stop evil and enjoy good.
Generally speaking, it can help us to cure delusions when we practice, and cut off the roots of delusions when we reach the depths of the essence.
This section is a summary of the origin and difference of the twelve names, which can also be regarded as a summary of the whole meaning and place part.
The 29 original texts of the local sub region: repeatedly, the audience looks at each other and looks at each other, so it is called the eye.
Count the sound until you can hear it, so it is called ear.
Because of this, it can smell all kinds of incense, so it is called nose.
It is called Tongue because it can eliminate hunger and win victory, speak several words and praise the call.
All roots follow and Zhou Yuan accumulates, so it’s called body.
Fools spend long nights, embellishing and protecting, holding on to their own, counting them as my place, mine and mine; In the world, various names and ideas are falsely created based on this, which are called sentient, human and life, living, Yisheng and Confucian boy, so the name is Yisheng.
The number can show that it is very square and the quality can increase, so it is called color.
It is named after the theory that the number of people who declare and thank each other increases with each passing day.
It is called Fragrance because of its quality and potential shape.
It often turns with the wind.
It can be tasted by the tongue, and it is called taste because of its pain.
The number can be proved by the body, so it is called touch.
It is called “Fa” because it can hold only artistic conception.
If so, we should know the differences between various methods.
Here, the emphasis is on Zuilian Nan, who said: self nature and dependence, fate and assistance are the five gates through which the hearts turn differently.
This is obviously changed from the five dharma and six body differences, which are called the self nature reason, the reason to follow, the reason to cause, the help to accompany the reason, and the karma reason.
We should also know that Yun is good at photographing, Jie is good at photographing, place is good at photographing, origin is good at photographing, place is not good at photographing, root is good at photographing.
Once again, we should know the language of all Buddhas.
What nine things do we know? One is in love, the other is in use, the third is in birth, the fourth is in residence, the fifth is in contamination, the sixth is in difference, the seventh is in the speaker’s affairs, the eighth is in the speaker’s affairs, and the ninth is in the congregation’s affairs.
If there is a situation, it is called “five extracts of Yun”.
Those who are employed are called twelve.
A person who causes an accident is said to have twelve origins and origins.
Those who settle down are called four foods.
Those who purify things are called the Four Noble Truths.
The difference between things is called immeasurable.
He who speaks and does is called Buddha and his disciple.
What is said is the Bodhi Dharma of four mindfulness.
Members of the congregation are the so-called eight masses: one moment of emperor benefit, two Brahmans, three elders, four samanas, five four heavenly kings, six thirty-three heavenly masses, seven flame skyscrapers and eight Brahma heavenly masses.
And the southern Sun: color gathering, corresponding products, the world, phase and fate, kindness and so on are different, and skillful things come after.
In the Yogi’s Brief Commentary on Earth, which I noted, it goes, “What I have is what I have outside of me.
What I have is also what I have, which means that I am the person who reads me before I plan, and I am the person who reads me after.
That is, I am the person who reads me before, and I am the person who reads me after.” The former mind is the latter mind.
Deconstruction regards itself as a constant existence in self-consciousness.
Fools believe that everything in the world, including themselves, is governed by constant existence, and because they have the same masters, they insist that they are the masters.
Ci destiny, living, meaning, Confucian children, and those who note destiny: people who think that life is real.
Living: a person who believes that existence is real.
Yisheng: it is born of alaiyer’s knowledge.
Confucian boy: it is explained by Cheng’s epistemology that Confucianism is beautiful and righteous, and children are juvenile justice, that is, beautiful teenagers.
All the names and appearances listed here are the illusions of fools.
Words are named meaning and law.
Attention refers to fools taking their own imagination as meaning.
The law refers to the twelve laws.
Xie Yufu’s purpose is to reverse his delusions.
Law is the object recognized by consciousness.
The difference between the five methods of Ci and the six knowledge and body translates into the five methods: self nature, dependence, affinity, companion, karma, and various differences formed by the five methods and the six knowledge.
The boundary of Ci, Chu, origin, chufei, root and annotation is eighteen.
There are twelve places.
Origin refers to twelve causes.
What is right and wrong means what is good and what is evil.
The root refers to 22 roots, including eyes, ears, nose, tongue, body, mind, female, male, life, bitterness, happiness, worry, joy, giving up, faith, refinement, mindfulness, concentration, wisdom, unknown, knowing, knowing and having knowledge.
The good and skillful photography mentioned in this sentence belongs to the category of the ten good and skillful aspects of karma.
To solve this sentence, it is emphasized to understand the six good and convenient principles of Yun, boundary, place, origin, place and root.
When CI is born, it causes things, and when it is settled, it is noted that birth is cause and effect, and that birth is the cause and effect flow of people.
The result is the result.
To live here is to survive, not to settle down.
Jie Sheng Qi Shi: the causal flow of all living beings.
Settlement: the survival of all living beings.
The five parts of Ci take implication and note five parts of Yin and five aggregates.
That is to say, the color takes the essence, the reception takes the essence, the desire takes the essence, the action takes the essence and the knowledge takes the essence.
It is also a different name for trouble.
The five aggregates and troubles are mutually generated, so it is called five taking aggregates.
Interpretation refers to the different expressions of the five kinds of trouble words, namely the origin of the twelve parts and the annotation of the origin of the twelve causes.
Explanation (in the world) countless different words, such as “four mindfulness”, and other Bodhi division notes, that is, the thirty-seven Tao words, eight people note that the first four of the eight people here are people, and the last four are heaven.
The first two of the heaven are the earth dwelling heaven, and the last two are the empty dwelling heaven.
The Jieben theory was affected by the caste system, so the Veshe and sudra castes were excluded from the eight groups.
The color of words gathers the corresponding products, the world is in harmony with fate, and the difference door is good.
The skillful and convenient things are the later notes: the substance corresponds to the six knowing bodies and the five methods.
World: Three world phases: all dharma phases are related to each other: four aspects are related to each other: good, evil, and unmindful difference gate: that is, all the above-mentioned differences are skillful: that is, the above-mentioned six kinds of good skillfully take care of things: that is, the nine things in the language of all Buddhas are the last; that is, the nine things in the language of all Buddhas are the last to emphasize acceptance.
Understanding this girder is a summary of the previous discussion.
General explanation: (introduced) The combination of colors, the correspondence between the six knowing bodies and the five dharma, the three generations, the various dharma phases and various conditions.
The attribute of goodness and the above differences are emphasized at the end…
