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Yoga Bodhisattva Precepts.
In the ninth class, the lawyer gave a lecture on the “Yoga Bodhisattva Precepts” on June 26, 2021.
Monk compassion, bhikkhu Dade, nun’s elder sister, Shami and lay, good morning! Amitabha.
Please open page 19 of the “Supplementary information” and the “handout” is on page 22 of the total page.
According to a fable, for a period of time, the number of people going to hell suddenly decreased a lot.
The king of hell urgently convened a cabinet meeting and announced that anyone who can put forward concise and powerful advertising words for the world to see can go to hell continuously.
In addition to heavy rewards, this official position was promoted to three levels.
Therefore, the Tauren general said, “when I go to the world, I will tell the world to abandon your conscience.
It is a lie that you can go to heaven by doing good, because there is no heaven in heaven.” After hearing this, the king of hell thought about it, shook his head and said, “human personality is very stubborn.
The more you say there is no heaven, the more he wants to live in heaven.
That’s no good.” Then general Mamian said, “I’ll go to the world to publicize and do whatever I want.
Evil will not go to hell, because there is no hell to go to.” The king of hell shook his head when he heard this.
This is not good either.
So everyone was silent for a while, and a kid nearby said, “let me go and announce to people: there is still tomorrow.” And tomorrow, the king of hell heard it and said, “great, just use this sentence to publicize.” So the kid made an exception and went to the world to promote “there is still tomorrow”.
And tomorrow, “tomorrow and tomorrow, how many tomorrow; I was born to wait for tomorrow, and everything is wasted.”.
It can be seen that there is tomorrow, which will make people lazy and lazy.
Anyway, there is still tomorrow, he will not be willing to make progress.
Of course, he will have more degenerate elements in the future.
In the “thirty-seven Dharma points”, it is said that “when evil has been born, it is necessary to make efforts to eliminate the evil that has been born; “If there is no evil, it will not be born”, and strive hard to make the evil that has not been born not born; “Having been good makes growth”, diligent and diligent in order to make this good Dharma grow and grow more; “The good Dharma that has not been born is born” in order to make the good Dharma that has not been born be born, diligent and diligent.
This four positive diligence is to make progress in breaking evil and cultivating good, and make progress wholeheartedly.
When the Buddha was alive, we have also mentioned before that in the ahan Sutra and the theory of great wisdom, if the disciples were explaining the “thirty-seven Tao products” and talking about the “intensive awakening branch”, the Buddha would have rested immediately.
Get up quickly, cheer up and admire this intensive progress.
Although we are ordinary people, can we slack off? Saints dare not be lazy.
How can ordinary people find an excuse to be lazy and lazy.
When we enter Buddhism, no matter whether we are at home or monks, we should strive hard in Dharma, chanting sutras, worshiping Buddha, chanting Buddha and listening to Dharma.
This is very important.
If you can’t work hard in the Dharma, why can you get rid of life and death! There’s no way.
What we should pay attention to is that our study, all our study, is completely applied to breaking evil and cultivating good.
What evil? Greed, anger and ignorance.
Greed, anger and ignorance have not been eliminated.
Why do you call diligence? So, let’s not get our goals wrong.
Some people study Buddhism and find these twigs and turns, problems and mistakes.
Originally, we have a lot of troubles.
If you do these things, you will pollute yourself and have no clean heart.
How can you get rid of life and death when you are looking for problems with a heart full of right and wrong? It’s a pity to push ourselves to a deeper place at the end, which will disappoint us that we have been exposed to this dharma in our life! Therefore, we should be able to make intensive efforts in the Dharma, chanting scriptures, worshipping Buddha, chanting Buddha, listening to Dharma and learning and teaching.
This is good and we should be serious.
The last time we talked about page 22 of the handout, we explained the fourth “blasphemy, disorder, justice and precepts”, which is the text of the handout.
We also cited Maha Prajna paramita Sutra and Dabin Prajna Sutra to encourage us to study the Dharma, correct our body and mind, and pay attention to our respect for the Dharma, which is very important.
Next, we want to explain the practice of right governance.
We look at “schedule 7”, page 19 of the supplementary data, “schedule 7 – four commandments, Article 4 – blasphemy against chaos and the right Dharma.” governance practitioners: guided by faith and wisdom, in the realm of three treasures, deep tolerance and pure faith, firm and not bad.
They would rather sacrifice their lives and go through hundreds and thousands of disasters, rather than live in a single thought of doubt.
This is the most important way to separate heaven and man from the world with wisdom.
Therefore, faith always determines.
” Faith and wisdom guide each other.
Faith and wisdom guide each other.
Goodall said, “faith without wisdom, growth without wisdom.”.
You have confidence in the Dharma.
I believe everything, but there is no wisdom of choice.
Some of them are falsely transmitted.
You also believe that you have to do it.
You are short of a wisdom of choice.
Doing it blindly will increase ignorance.
Conversely, “wisdom without faith increases evil ideas.” This is even more serious.
He is smart, knows all kinds of names and appearances, and is good at textual research and citation, but he lacks a little confidence in his heart.
There are a little suspicious elements in it.
In the end, even his confidence is dry and gone.
Then you may do something to break the three treasures and increase your evil views.
Therefore, we need “faith and wisdom guide each other”, and faith and wisdom guide each other and complement each other.
When we first learned the Dharma, we must have confidence in the Dharma.
Only with confidence can we enter the sea of Dharma; But after entering, he must have wisdom and be able to further choose the truth of reason and sex.
Therefore, in the theory of great wisdom, it is said: “the Buddha Dharma sea, faith is able to enter, and wisdom is able to measure.”..
