︽ Yogi’s Earth theory neimingchu (226): the aspects of Buddhism (135) seven (1) differences in the sense of perfect liberation The author views various laws as follows 《 Yogi’s theory of Earth Volume 14: 4、 There are four, seven and seven aspects of what Buddhism should know
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There are six aspects of what Buddhism should know, and seven times
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Shi Dunlun’s collection on Yoga Volume 5 (above): “increase seven 」︰ close ten five door 。 Six aspects of Buddhism have been said
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I said “seven kinds” to introduce Buddhism
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4、 Seven, one, complete liberation feeling branch, another is called there are seven dharmas, which can truly feel in the various truths and complete liberation, that is, there are three products of piboshe, one, choosing Dharma, two, refinement, three, joy; There are also three kinds of luxury and other products: one, an, two, samadhi, three, she; Read, pass second grade
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Shi Dunlun’s collection on Yoga Volume 5 (above): “reading ， through two product 」 person ︰ front 「 yes because yes have holy just three Rub land 」 in ， Read ︰ yes set branch 。 after 「 increase eight 」 in ， just Read 、 just set ， name by ︰ repair set etc
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。 this cloud ︰ through two 。 repair living to set ， Read along with set increase 。 bright remember stop view ， reason through set Wisdom 。 「 It is said that there are seven dharmas, which can be truly realized in the various truths and achieve complete liberation
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“This tells us that there are seven dharmas
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If these seven dharmas can be studied hard, what benefits can they have?” To be able to truly feel in the various truths is the four holy truths; Or secular meaning and victory meaning
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We can be truly enlightened
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” Complete liberation
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“Complete liberation.” It is said that there are three “in the product of piboshe
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There are seven dharmas under this background
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Of these seven dharmas, three belong to peparsena, and three belong to the wisdom of observation
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The first is “choosing Dharma”, the second is “refinement”, and the third is “joy”
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These three dharmas belong to pibosena 1、 Choosing is the wisdom of observation What about “law”? Observe the first meaning on the five aggregates
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You can’t directly observe the first meaning
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If you can’t, you should observe the first meaning on the basis of color, thought and practice
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Therefore, you can’t stay away from the secular meaning and see the first meaning
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If you leave the secular meaning, you can’t get the first meaning; Without the first meaning, there is no nirvana
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Therefore, it is called “choosing Dharma” to see the first meaning in the body and mind Dharma Dharma is the first meaning, and choice is wisdom 2、 It is not possible to be lazy in choosing such a method, practicing such a way to stop observation and practicing piboshena
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We should strive for improvement, make long-term efforts, put aside all kinds of fate, concentrate on learning and stopping observation, and practice piboshena in this way
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” 3、 If you are not happy, you can do it in a short time, but you can’t do it in a long time, so you should have a happy heart
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If you have a happy heart when learning Buddhism, you can maintain this happy heart all the time
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There is also a reason for this
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When you don’t learn the Dharma, you may be a little happy about the Dharma, but that’s not a decision
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After a period of study, I confirmed that life is bitter and affirmed that “life is bitter”
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Life is bitter
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It doesn’t mean that the people are bitter
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It means that prosperity is bitter
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I know this
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People in the world, heroes and heroes, want to “take the world as their own responsibility” and save the people from water and fire
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It’s so beautiful to say
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But it was still the original family style, knocked down others, and then became the Emperor himself to save the people from water and fire
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This is a hopeless thing
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Even if your first thought is honest, the result is still useless, useless
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How do you know? Open history and see who has done well since ancient times? Who succeeded? No one has done well and succeeded
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So it’s nonsense to know about the matter of glory and wealth
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It can be said that smart people’s nonsense
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To confirm that this thing is “suffering”, and then learn the Buddha Dharma, help understand that the world is suffering from the Buddha Dharma, and then know that the Buddha Dharma is the holy way and can be truly liberated
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To realize this, you will have a happy heart
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Only today do you know and find a way, you will have a happy heart
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There is no waste of spirit, no waste of time
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Gradually moving forward every day, they are close to the light, day by day
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Don’t they have a happy heart? You will have joy
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” This is “stop”
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No, just pibosena, but also sumatachi
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There are three kinds of Sumata products: one is “peace”, the other is “samadhi”, and the third is “sacrifice” The place of sumota is joyful, which is “peace” and light happiness
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Often sit still and achieve light happiness before reaching the destination
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No achievement, before reaching the destination, if you want to define it, your body will feel light and comfortable when it can be corresponding
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Before getting to the land, you begin to have light happiness, and it’s even worse to get the four Zen
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The second is “samadhi”, that is, when you are settled, your mind is one state, and you can live in one state
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Of course, undecided land can also be called samadhi; The first Zen, the second Zen, the third Zen, the fourth Zen, and even the four empty meditation can be called Samadhi
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The third is “giving up”
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What is “giving up”? The equality of the mind, the straightness of the mind and the non functional nature of the mind have these three meanings, which are called “giving up” There is also the seventh Dharma, which is “reading”, which is passed through pibosena and Sumata
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Show the Dharma in your heart and don’t forget it
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Then you can practice in this way
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If you forget it, it won’t work
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He can’t fix it even if he forgets his fate; Forget this method? Piposhina can’t be repaired, so there must be “reading”
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If these seven dharmas are sufficient, “we can truly feel in the various meanings” and can be completely liberated
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It can be achieved from the first fruit to arahango
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Han Qingjing’s “Phi Xun Ji”: “it is said that there are seven dharmas: you should know this and say it seven times
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The present view of truth is named after the truth
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Breaking the trouble of seeing the broken mysteries is named for the complete liberation of the mysteries
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If there are seven, take two products slightly, as you can see from the text
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” We should know that this refers to the seven times sensory branch, that is, the seven senses branch
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There is universal consciousness
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These seven branches are the causes
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The seven branches and seven causes can make the practitioner realize the truth
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The present view of proving the essence is called the true consciousness of the essence
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When you reach the seven senses branch, you can get rid of the trouble of being obsessed with the four truths broken by the Tao, which is called the complete liberation of the four truths
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If it is seven, it can be slightly photographed into shemota product and piboshe product, stop and view two products, as mentioned in the article
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Extended reading: on different doors and feet of apidamo collection, Vol
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16: “what is seven for those with seven sensory branches? A: first, read and other sensory branches; 2、 Selective isosensory branch; 3、 Seminal equisensory branch; 4、 Xiisosensory branch; 5、 Qingan isosensory branch; 6、 Isosensory branch; 7、 She isosensory branch
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Yun He Nian and other sensory branches? Answer: the disciples of all saints think hard, gather thoughts, destroy thoughts, and think about the Tao without omission
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They follow the corresponding thoughts, widely speaking, and even understand their memory
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They are the conscious branches of the name thoughts
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How do you choose the equal sensory branch? Answer: the disciples of all saints think bitterly, gather thought, destroy thought, and think Tao without omission
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They correspond to various simple alternative methods
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Generally speaking, even vibosena is a sensory branch such as name alternative method
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Yunhe Jingjin isosensory branch? Answer: the disciples of all saints think hard, gather thoughts, destroy thoughts, and think about the Tao without omission
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They work hard and strive to make progress
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They speak widely and even encourage their minds
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They are the perceptual branches of excellence.
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