The cause and effect are different but not different
.
In this way, we can see that there are four kinds of reasons, If there is no difference between the two, there will be no difference between the two, If there is a difference, what do you mean? Because of the nature of the middle fruit, it’s not born, it’s already born, it’s already born, it’s not reasonable to say that the middle fruit is still not born if it’s not born; However, there should be cause and effect
.
It’s the reason
.
It’s the name of observation
.
It’s the name of service, Chen Er, Ming Bi Si 2 Si 1, BIE Bian Xiang 2 Wu 1, Zheng Bian 2 Wei 1, Bian 4 Shen 1, according to Shi Shi Shi Bian: if you get birth from that nature and this nature, all things in the world will know each other and share this cause; if you get birth from that nature and this nature, that nature is called cause; this nature is called result and result is born from cause, The name comes from that nature
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It’s the second reason
.
It’s the reason
.
Therefore, the work is to construct all the things that need to be done by the work, It’s the third principle
.
Nanwu Master Sakyamuni Buddha! Nanwu Master Sakyamuni Buddha! Nanwu Master Sakyamuni Buddha! The sixth volume of yogi’s theory of geography is not as good as the establishment of Maitreya Bodhisattva’s theory
.
It’s the name of service
.
It’s the fourth principle
.
It’s the fourth principle
.
As far as the meaning of victory is concerned, the cause and effect are not different and not different
.
3
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It can be obtained from place, such as eye recognition
.
“” Zi er, Xu Yin 2, Chou Yi, q “Q:” why is the reason, and all the WaiDao’s ideas have fruitfulness in various causes? “” Chou Er, answer 2, Yin 1, Biao “answer: from teaching and reasoning.” 2、 (1) from Jiao (1) to Jiao (2) refers to the teaching collection created by the former teacher, which has been handed down to the present, showing that the cause comes first in the fruit
.
4
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It’s the name of self-defense
.
It’s the reason
.
It can be obtained from place, such as water in a jar
.
(2) from Li (1) to Chu (2) to Li (1) refers to such a person as Brahman, thinking for sex, observing for sex, living in the place of waiting for sex, living in the place of self-management, living in the place of alien life, observing and doing with thinking, It’s the name of meditation
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It’s the reason, In this way, we can see that there is always fruit in the cause
.
It’s the reason
.
The second place is Yunnan I, Chang, suzuoye, Zizi, etc., pernicious method, boundless, rectifying, calculating without cause, breaking, emptiness, the most winning, pure, auspicious, from the sixteen different theories
.
For example, grain malt comes from that wheat seed, which is known and established in the world
.
It’s the name of observation
.
It’s the reason
.
The meaning of Shun Yi is the meaning of cause and the meaning of Cheng ban Yi is the meaning of effect, It can be known from five aspects
.
Shensan, according to the work, is to construct all the things that need to be done; non surplus
.
It’s the name of observation
.
If we say that skill and wisdom are the first, we should follow them to build, and all the things that need to be done by the work are harmonious
.
It is the first principle, It is the second principle not to take the cause of surplus
.
are author theory, eight, harm theory, nine, boundless theory, ten, undead theory, eleven, no cause theory, twelve, judgment theory, thirteen, empty theory, fourteen, false plan theory, fifteen, false plan theory, Ren 4, Shi 16 GUI 1, Yin Zhong Guo Lun 3 Zi 1, Biaoji 2 Chou 1, suoji: Ru You Yi Ruoshan, Ruo Brahman, Qi Shi, Li Shi: Ruoshan, Ruoshan, Ruoshan, Ruoshan, Ruoshan, Ruoshan, Ruoshan, Ruoshi, Ruoshan, Ruoshan, Ruoshan, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshan, Ruoshan, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshi, Ruoshi, ruosh, So it is said that the beginning of speech is the same as the beginning of seeing, Therefore, it is said that Yan Li is such a theory
.
It’s the name of self-management
.
It’s the fourth principle
.
The fourth place is not as good as the establishment of 2 geng-1 and symbolism
.
It’s the name of observation
.
According to the Buddha, we will never forget
.
Why not establish Maitreya’s Bodhisattva’s theory? The second place is geng-2, the second place is Xinyi, and the second place is Yunnan
.
It’s the opposite reason
.
It can be obtained from self operation; According to this theory, there is no reason why there is fruit in the cause and there is no reason why there is fruit in the cause.
.
(Volume 8, page 14, lingben, 612) * “Chang Shi, Heng Shi, have fruitfulness in various causes.” “Chou Er, Nengji” means that Yuzhong’s WaiDao works such a plan
.
When the Sutra is opened and the Sutra is satirized, we should wish all living beings
.
That wheat seed is the cause of sprouting, not the cause of surplus
.
There are three places in Han Qingjing’s records translated by Xuanzang of Sanzang of Tang Dynasty according to the imperial edict
.
It is to construct all the things that need to be done by the work
.
Xiner, Changxing, Renyi, Biao, from the sixteen different theories, the meaning should be known, Four, Ji I theory, five, Ji Chang theory, six, Su Zuo cause theory, seven, Ji Zi theory, etc
.
It is said as follows
.
It’s the third principle
.
It’s the fourth principle
.
It can be obtained from self aspect, such as self incompatibility
.
It’s the name of observation
.
